Mini-Break (Back Monday)

After a mostly fretful day and a sleepless night, my partner has soothed me with the offer of going to oh bastion of liberalism for the weekend to check in on not only my discriminated against mentee but also many amazing woc feminists I haven’t seen in a while, including a cousin or two. So we are off to slay the wicked witches of the West and will be back Monday to more level headed blogging about things that don’t make we wanna holla.

Until then I leave you with music that always makes me feel less crazy when confronted by the interpersonal cruelty of this world:

“You worry all the things they could do to you
You worry about the things they could say
Maybe you’re seeing things the wrong way

Try
If you stand or you fall
You’re no problem at all”

Rob Thomas – Problem Girl

Don’t let ‘em get where they’re going to
You know they’re only what they think of you
You heard of this emotional trickery
….
And the weight of their smile’s just
Too much for you to bear
When they all make you feel
Like you’re a problem girl
Remember
You’re no problem at all
You’re no problem at all

Want Ad For Feminist Revolution Pt. I

This morning I received a distressing phone call from a former mentee and colleague who was offered a job at a feminist non-profit serving students of color and working class students in order to empower them to think globally and become “change agents” in the world. She was offered the job on Tuesday and asked to come in to work out the details of the position on Wednesday afternoon. During that meeting, she disclosed that, like me, she has a hidden disability that in no way impacts her ability to do the job for which she was hired. She also discussed the flexible schedule of the position with the Acting-E.D. noting that she was “not a morning person.” (Hello, is there any academic who is?) By the time she reached home, her offer of hire had been rescinded on the basis that she might “put youth in danger” and “serious concerns about her ability to come to work on time.” My friend was dumb-founded and has been silently weighing her options all the while feeling completely dehumanized by an all white, all female, “feminist”, “social justice”, agency who didn’t skip a beat in hiring a WHITE ABLE-BODIED CIS MALE to replace her.

As she relayed her story to me, I was taken back to my own experience of ableism with a “feminist” social service agency that I wrote about at the end of the year here on the blog. I believe any of us who have experienced ableism or racism, or the combination of the two, has probably experienced something similar to my colleague. What astounds me then is not the circumstances of discrimination but that somehow we continue to call people and agencies feminist when they so clearly are only interested in the advancement of themselves and their sense of themselves as good people. For instance, the agency in question has a whole section on the importance of diversity in their job ads (yes, my friend actually sent me the link to show that she was qualified; this is what they have done to her, reduced a black female PhD with an illustrious career in teaching at risk youth to justifying her qualifications to me, another black female PhD who taught her in grad school and knows first hand who she is and what she is capable of). They asked repeatedly about cultural competency during the interview as well, and yet their actions, and previous hidden history, speak to a longstanding problem with race and racism (including the fact they take funding for serving at-risk students of color in a particular location but 2/3 of the students they serve are living in a traditionally low income white neighborhood nowhere near this location and they have had a poorly handled “n word” incident.) They place youth with women in two developing nations but have no concentrated feminist decolonized curriculum, lumping women in with the intersecting categories to which they belong more often than not.  More to the point of the disability complaint, they have no differently-abled staff and their offices are not wheelchair accessible (nor accessible to multiple other differently-abled people). Worse, they are so ableist it never occurred to them they have differently-abled youth, with hidden disabilities, in their program or that they have failed to be ADA complaint on multiple levels in the hiring process, the agency, and the treatment of the youth they are so worried will be endangered by exposure to disability.

As I was pondering this, and my colleague’s question about helping them to meet basic ADA standards for the next set of hires they plan to do (Yes, that’s right, they fired her before her first day on the job over oppression and she wants to help them get ADA compliant), a question from Bianca Laureano came in on my formspring account. She asked me, what I wanted. So here is my answer (and I apologize in advance for my language):

Bi’s question: if you were to write a “want ad” what would it say and what would you want? by LaBianca

My answer:

Wanted feminists who are deeply committed to intersectionality to change the world. Must know the difference between “valuing diversity” or “tolerance” and actually being willing and able to understand the intrinsic equality of and work with people whose experiences, frame of reference, physical and mental abilities, pathways to knowledge, language skills, and access to capital, desires, gender presentation, etc. are profoundly different than your own. Must be able to be self-reflexive and non-defensive in all aspects of the job. Must be willing to address discomfort as a learning process and not as proof that other people are failures or problems. Must be committed to working in a transparent environment in which communication goes on in front of people, not behind their backs, and where accountability applies to all people so that both oppression and incompetence or any combination thereof will be addressed. Example 1: you can not fail to do your job b/c others make you uncomfortable b/c they are different than you. Example 2: you cannot fail to meet a required deadline and then blame it on the cultural clock. Must recognize that doing the right thing does not come with cookies, but doing the exceptional thing will come with praise and stronger group cohesion for better work in the future. Compensation: a living wage, benefits that actually cover women’s health, knowledge that traditional barriers prevents other women from ever gaining, real sisterhood (open, honest, committed), and the chance to change the world not just trade places with a male master in his house, etc.

———-

What I want is a feminism that fights for all women equally and takes accountability seriously across difference but also within a single group. And I want feminism to be a place where marginalized women don’t have to beg privileged women to see their humanity so they can eat, work, and/or live. I want every woman who has ever felt uncomfortable around other women to check herself first and not start victim-blaming, and every woman who has ever been victimized by systems of oppression to be able to walk through the world knowing that day is ending and the only burden she has to carry is the burden of doing the right thing & being self-reflexive about her own actions. They must let go of their bigotry and privilege evasiveness and we must heal from the pain they have inflicted so that all of us can do the work at hand.

In short, I want a world where my white feminist colleagues neither look the other way nor nod along when a student calls me a derogatory name related to my race, sexuality, or bilingualism, or who suspect my dis/ability issues are”really just histrionics or subterfuge” because with clothes on my body defies their expectations of “freakery” that are so embedded in how “we” read dis/ability in the West. I want to open my email and not see a stack of emails from former students or colleagues outlining the ways centered feminists have failed them today. I want to not be talking to a close friend and mentee and hear “yeah, that job I told you they [feminists who supposedly serve students of color and are committed to helping marginalized youth 'become change agents'] offered me on Tuesday was taken away from me on Wednesday because I mentioned my disability Tues night.” I want a world where, excuse my language, asshole and feminist are never synonymous and where the boot on my neck does not come attached to a dainty or clunky heel. (Heck, I want a world where there is no boot on my neck at all, but especially not one that comes from someone who thinks she is “helping” or “serving” me or her rights are “universal” and mine are “special” “identity issues” or otherwise tangential to “the cause.”)

Until feminism can do that for me and with me, both I and other people like me will always have to walk through this world qualifying what we mean when we say we are feminists and worrying about whether we are safe in the presence of other feminists. And I call BULLSHIT!

I am too upset to get all analytical about this situation with you all today. Perhaps it is because of my own experience that had me waking from nightmares about Klan coming to kill me on New Year’s Eve, or the number of incidents I know anyone of my readers could share about being discriminated against by so-called feminist social justice workers, or maybe it is just because I know that while those smug “feminists” in Oregon, the supposed bastion of liberalism meets queer mecca, are driving their hybrid cars to their new fancy office on the “right side of town”, my colleague, who is actually one of the most knowledgeable people I know on issues of diversity, globalization, and youth activism, who gave up a thriving career in academe to go back home, is wondering where her next meal is going to come from and who she is going to have to put on a mask and beg for a job only to be spit on again.

When liberals attack it is much worse than conservatives b/c at least the court system and public sympathy should side with you in the case of the latter. As my colleague said “I mean, how do you recover from people looking you dead in the eye and telling you people from your neighborhood never amount to anything and don’t go to college and that you know less about what young people from your neighborhood need than the rich white feminists from New England running the place?” I told her I don’t know but that I had practically heard that exact same quote about the people from neighborhood a few weeks ago and I think the recession and liberal white feminist self-congratulatory lip service is clearly on the rise. She said, “Yeah, well, they are who they are but when they tell someone who has 15 years of working in youth services that they ‘fear [she'll] put children in danger’ b/c she is differently-abled, it is like having the air sucked out of one’s soul. It’s like being hit by an abuser who knows how to cause the most pain but leave no visible bruises. How do you pick yourself up after someone looks you in the face and says you are not human and your lack of humanity is a threat to our children …?”

Just typing that small piece of our conversation makes my lip curl and my nose wrinkle like something sick and decaying has been laid at my feet. The problem is what is dying is not their bigotry but my colleague’s beautiful soul. That is what is going on in “liberal” “feminist” “queer mecca” Oregon, that is what is going on here where I am, and it is likely going on where you are too. Differently-abled feminists dying from knife wounds wielded by the hands of “feminist” “social justice” workers who think they can do no wrong b/c they’ve done some time in a “bad neighborhood” “saving brown kids” from themselves. Where is the change made in these choices? Where is the social justice?

For all of my students of color, queer students, poor students, and especially my differently-abled ones  committed to social justice struggling with this same thing, and for every marginalized woman who has been reduced to begging so-called feminists for the right to work, let me say it again: I call Bullshit! Bullshit on your movement (as opposed to actual feminism)! And shame on all of you!

(And yes, I am a feminist, the question is are you?!?)

Music for Haiti

Beyonce Halo

I am posting some of the videos from the Hope for Haiti concert to encourage people to buy the songs or video of the fundraiser via itunes. Apple and the artists involved have all waived their fees, so that the proceeds for the sale of individual songs, performances, and the entire telecast will go straight to Haiti relief. I am assuming most of my readers have already given directly and remain overwhelmed by the 1000s of people who clicked on one or more relief programs through this site, proving that we do really care about the world and oppression; however, I thought that you might be able to find a little more to give. Maybe getting something back, besides the obvious, like music, would be a good motivator to give more than you already have.

While the crisis itself was a critical time for Haiti because people were still trying to rescue loved ones and/or dying from preventable complications, now is even more critical because it is the waning period when media interest will turn elsewhere and the world will be allowed to forget while over-militarized efforts in Haiti will continue on. Now is the time to shift from discussion of rescue and relief by any means necessary to by which means and benefiting whom; in other words, when this all started being mindful of who you have money to mattered but the real issue was giving something and giving it immediately. Now we need to continue to be invested in Haiti’s recovery economically and politically, but much more mindful of the fact it must be on its own terms, with Haitian people’s needs centered, and Haitian people in charge. The talk of rebuilding Haiti must not mirror the talk of rebuilding NOLA in which its black and poor communities were shoved out to make room for high rises, new money, and the housing for liberals who came to help but never asked what relocating to NOLA meant for the housing and cost of living of the people they were supposedly helping.

Jennifer Hudson – Let it Be

We have seen time and time again that giving money is not enough and like racially tinged disaster efforts before it, Haiti’s earthquake proved that giving money doesn’t mean that money means those supplies come free of racism, sexism, cissexism, homophobia, classism, or the colonial gaze. From the moment relief arrived right up until today, newspaper articles have included stories of doctors leaving the field and needed food and water not being distributed because people were afraid of “uprisings” and “violence.” Today’s headline included a story of UN workers refusing to distribute food without paperwork being filled out by recipients, paper work many of them could not read. When they pointed this out, they were unruly and subsequently abandoned. The fear of blackness, the colonial imaginary in which black is always akin to evil and dangerous, and the myth of the deserving poor vs. the unruly poor conspire against the world’s out-pouring of concern for Haiti to leave Haitians dead in the streets. The same organizations that failed to inform Katrina survivors of housing funds, provide needed emergency care for immigrants and trans women, and are still sitting on warehouses of supplies meant for Katrina victims are in Haiti now.

Shakira – I’ll Stand By You

We cannot sit back on the fact that we all gave $$ and let Haiti be re-occupied by foreign interests and foreign military. More than that, we need to ensure the incompetence bolstered by racism and colonial fears is not repeated in mass now that no one is watching. There are so many relief workers in Haiti, including Haitian relief workers, who are doing everything they can to decolonize humanitarian efforts and we have to make sure they are the ones in charge and that we do not abandon them. B/c abandoning them is akin to abandoning Haiti to neo-neo-colonialist “rebuild” efforts.

Christina Aguilera – Lift Me Up

If you can afford it, please consider giving again directly to Haitian run or long term Haitian relief agencies. If you need a little extra push to give again, please go to itunes and buy one of these, or other, amazing performances from the Hope for Haiti telethon. (Individual songs cost as little as 99 cents and yeah, I am willing to lay down the guilt like one of those bad commercials about saving a child from poverty if necessary).

I am sorry that this is not a more analytical and informative post like others here, but I am still speechless and shell-shocked by the devastation environmental racism + globalization + neo/colonialism can create in our world and the fact that it keeps getting played out in the lives and on the bodies of black and brown people, women and children that wealthy N. American “christians” have written off as devil worshippers … It reminds me of something my mother always says in the face of privilege “your blues ain’t like mine.” If you can look into the face of dying people, babies crying out for mothers dead at their feet, and turn away with contempt, your God is not my G-d.

When everyone has written a check and moved on, Haiti will still be suffering. Don’t turn away like we did ultimately in Katrina or the Tsunami, please. Give a little more. Keep writing about Haiti. Keep teaching about Haiti. Keep calling in to the media and asking them to do updates on Haiti. And give a little more.

Jay-Z, Rhianna, Bono – Stranded

Winter Olympics & Aborigines’ Rights

The Winter Olympics in Canada are set to start soon amidst much fanfare but the controversies surrounding the event’s location and treatment of Aborigines (both Native American and now Australian) show no signs of being addressed.

Controversy began when Canadian officials decided to build the site for the Winter Olympics on Indigenous people’s ancestral lands. The community split over those who saw this as an opportunity to work in a highly public way with the Canadian government to represent Indigenous cultures (namely the Musqueam, Squamish, Lil’wat, Tsleil-Waututh nations) and those who were both concerned about the potential damage to the land and the expense. With regards to the later, several Indigenous activists known as the Olympic Resistance Network (ORN) felt that the treatment of Canadian’s Indigenous population and the current issues they contend with preclude any joint move to represent harmony and cooperation between the government and the people on a global scale. Worse, the funds used to engage in representing Indigenous Cultures of Canada to the world could have been spent to rectify gross poverty, systemic abuse, and addiction issues. Some have even argued that the land was never granted to Canada and therefore cannot be used for the games. Those on board, felt these concerns were out of line with the overall gain of re-imaging Indigenous people as successful business people, teachers, social workers, artists, etc. as well as  “modern”.

For their part, the Canadian government spent a considerable amount of the Winter Olympic budget on “cultural information” and Indigenous businesses. Among other things, they built the Lil’wat people a state of the art cultural center that will serve as an educational place for Olympic visitors during the games and a place for information, events, and community building when they are over. The Inuit also welcomed the Olympics for the building of a “Aboriginal Pavillion” which showcases information and products by/for all of the nations involved in the Olympic planning. 10% of the overall Olympic budget has gone to Indigenous businesses for services during the Winter Olympics ranging from site coordination and building, to goods and services, to cultural events and artwork, including the commissioning of an Indigenous artist to design the Olympic medals for the games. (Native American owned North Shore company has pointed out however, that the Olympics Committee has also contracted with offshore companies, including sweatshops in China, to produce much of the Olympic products and placed Indigenous inspired logos on them or passed them off as “authentic Indigenous products” confusing what is actually made by and benefiting Indigenous businesses and what is not. Outsourcing may in fact result in the closing down of several Indigenous owned businesses as a result of unrealistic investment based on projected earnings due to the promise of Olympic investment.) The Canadian government also funded the first First Nation Snow Board Team who will compete for the first time this year; a move, that ORN found to be little more than a PR stunt that masks drop out rates and high pregnancy and abuse rates amongst Indigenous youth as a result of colonial trauma and underfunding of social programs by the state.

This controversy has not stopped with questions of legitimacy and divides over ideology and goals. Instead, the organizers and participants in the Winter Olympics have been responsible for several of the problems the ORN predicted. Some claim that sacred images have been “misappropriated” by the Olympics, including the official logo for 2010 which some Inuit leaders have said is not only sacred but drawn incorrectly. While the official mascots for the Games were chosen by the 4 consulting First Nations, some have also argued that these too are appropriations of the sacred; the mascots include Miga and Sumi figures from Indigenous’ stories or mythology.  Despite State & Indigenous supporters talk of cultural competence at the Games, still others have pointed out that the Inuit are overrepresented in these symbols when the Games themselves will be taking place on Salish lands. The criticism is not only about ignorance related to differences in Indigenous groups but also about global perceptions: the Inuit are widely known outside of Canada because of internationally distributed documentaries and mainstream films while the Salish have no similar global cache with which to push product.Worse, McGill University chancellor and Canadian International Olympic Committee representative Dick Pound published an official statement welcoming the Olympics by referring to the Indigenous Population as “Savages.”

According to No One is Illegal, 1000s of Indigenous people, migrants, and poor Canadians have been evicted or removed to build the Olympic infrastructure and hide poverty. Others have reported direct police harassment and surveillance of Indigenous organizers, a problem in its own right which is being expanded by the current global war on terror and its failure to protect basic civil rights of activists. The head of security for the Games also has a history of using force against protesters, particularly those of involved in Indigenous activism, including pepper spraying peaceful protesters and involvement in the truck explosion during the Gustafsen Lake Standoff (another conflict between the Canadian government and Indigenous activists in 1995). Deforestation of the area has also not only led to environmental degradation but the potential destruction of sacred Indigenous’ grounds through mountain topping.

Other concerns include:

  • The building of resorts and “temporary housing” that will last beyond the Olympics to permanently displace Indigenous and poor people from their neighborhoods and their lands
  • Potential increases in long term homelessness for an already struggling population based on similar increases as a result of Olympics events elsewhere around the world
  • union busting during the planning of the Olympics that disproportionately impacts poor and Indigenous workers
  • Increased funding (up to $1 billion) for military and policing that includes infrastructure that will remain after the Olympics and has been geared toward policing Indigenous Activists and their allies
  • The use of border security to keep out allied Olympic protesters, stifling global free speech and isolating Indigenous activists
  • Increased vulnerability for Indigenous women displaced and/or pushed into informal work by the Olympics build

These complaints also have specific ramifications for women, ie

  • increased trafficking in women specifically for the Olympics facilitated by the Vancouver hub
  • Attempts to preempt/prevent the annual march to draw attention to Canada’s 500 missing and murdered Native American women and the violence against them in Vancouver
  • The Native American Women’s Association Estimates there will be a 10-36% rise in violence against women as a result of the Olympic games (based partially on DSV statistics at previous Olympics)
  • The Canadian government is offering no funds for increased staffing around or training about women’s abuse issues despite these concerns (1)

Native women have been at the forefront of using the media designed to highlight the Winter Olympics to instead underline the abuse of Native women going on unchecked by the Canadian government. Thus the NAWA march will include an Olympic component while the Manitoba women organized information distribution and protest signs related to abuse and disappearance of women during the torch run through their area. And Chief Nelson issued a statement about the racial component of violence against women in Vancouver that targets Indigenous women.  Both Indigenous women and a multicultural coalition of other women have also come out in mass to protest the expense of the Olympics while women and children are in desperate need of quality health care in the region. Women’s health and abuse services have been seeing steady declines in funding over the years, while the Olympics committee is able to mobilize billions to fund the Games. While revenue will help the city, the city and state’s refusal to allot money toward women’s issues directly exacerbated by the games does not bode well for how much of the revenue generated by them will ultimately go to women’s programming.

The changes to civil rights laws and policing have been particularly frightening. Among those changes, The Miscellaneous Statutes Amendment Act of 2009 allowed Canadian police and Olympic security to enter people’s homes without warrants to seize “anti-Olympic signs.” Fines were also introduced to the Vancouver Charter for having anti-Olympics signs or engaging in anti-Olympic protests; these fines are up to $10,000 and 6 months in prison. Not only do these measures radically impact free speech in a supposedly democratic nation, but they also place undue burden on Indigenous people, who are most impacted by the Olympic games, and the poor who cannot afford such hefty fines. Among those arrested already, Indigenous environmental feminist activists Harriet Nahanee profiled last year on this blog, and environmental activists Betty Krawczyk. Their arrests sparked major protests in Canada but the international world took little notice until Amy Goodman, of NPR, was harassed at the border for potential political activism relating to the Olympics when in fact she was just going to attend a book promotion event for her latest book.

As if this list was not bad enough, enter the Russian skating team of Oksana Domnina and Maxim Shabalin. The Russian duo participated in Olympic opening events meant to “honor Australian Aborigines” in either a clear misunderstanding of how Canadians use the term “Aborigine” or a blatant blanket otherizing of indigeneity that is in keeping with the ideology behind the performance itself. (In other words, they either misunderstood the term Aborigine or think that distinctly different cultural groups on different continents are interchangeable.) As if that cultural faux paux was not enough, the duo dressed in derogatory costumes that had little reference to actual Australian Aborigines but instead mimicked a colonial-racist image of Indigenous Savages. In fact, their performance straight out of some colonial fantasy that infantalizes, dehumanizes, and otherizes all colonized people as equally “savage” or “wild”. Thus their music appeared to have African influences, while their costumes appeared to be a homage to bad artistic renderings of Native Americans in colonial children’s books (or perhaps Avatar), and the explanation of their dance referenced Australian Aborigines. Their choreography was entirely made up, reflecting none of the cultures they borrowed from nor claimed to “honor”. Instead the performance is wholly imagined from what they, and other colonialist narratives, imagined those cultures were like, ie occasionally-Noble Savages. Perhaps in the best testament to the problematic nature of the Olympics in general, the duo won an award for their “Aboriginal tribute” and plan to use it as one of their main pieces in the attempt to win Olympic Gold. The insult to Aborigines world wide is compounded by the Winter Games perpetual narrative of Aboriginal harmony and cultural uplift.

Besides all of the issues with the racial aspects of the Games, I find myself wondering about the lack of response to them outside of Canada. When the Brazilian government forcibly removed homeless and subsistence level Brazilians out of the city and was rumored to have massacred many of them, public outcry was substantial as was international human right’s work around the issue. When the Indigenous, immigrant, and homeless populations in Whistler were forcibly removed only Canadians seemed to come out in protest. When rumors of the Chinese government rounding up political dissidents before the games spread, the existing protests against them for human rights violations went global even disrupting the torch ceremonies. When rumors of the Canadian government expanding surveillance and policing and using it to “interview, track, and potentially detain” Indigenous activists came out, not only did the eye witness testimony not spread outside of Canada, but no protests occurred outside of it either. While photographs of anti-China disruptions of the torch went global, the only image of similar intervention in Canada I saw was on the website of ORN. Even muted conversations about gentrification and displacement related to the Olympics that went on in Atlanta during and after the games outweighs similar discussions about Indigenous’ sacred land in and around Whistler.  Olympic hopefuls like Japan have also been universally criticized for their environmental stance and/or degradation, while the leveling of mountain tops in Whistler to make room for ski runs has again received little concerted attention outside of the area. Given the long history of abuse against the indigenous population in Canada, the current conditions resulting from them as well as underfunding and [often sexualized] racism exacerbating it, and the current abuses alleged against both people and environment, one has to wonder why the oppression of Indigenous peoples in the Americas warrants less attention than all of the other examples provided? Is it because much of Whistler is considered a resort town for the famous (making movies in Vancouver) and the rich (around the world)? Or is it because unlike China or Japan, Canada is not seen as an economic threat to the rest of the West? Nor is it a “third world” like Brazil. Regardless of whether it is one or all of these things, I think we all need to think long and hard about the permanent ramifications for the Indigenous, and other marginalized, people in Canada this Winter Olympics. The already documented abuses, and the projected future ones, illustrate a specific case of the State targeting the perpetually vulnerable and a much larger example of what the Olympics has really come to mean for impacted communities. For activists and social justice workers, Vancouver 2010 also forces us to question why the Olympics is only an international justice political proving ground when national interests, and/or mainstream recognizable identities, are at stake.

—–

images

  • Protest in Whistler/ORN
  • Official Olympic Symbol for Winter Games 2010
  • Downtown Eastside Women’s Centre Elders’ Council torch protest/ORN
  • AP Photo/Ivan Sekretarev
  • What Olympics Really Stands for In Communities Poster/Corey Rollins

footnote

  1. read more about Indigenous women’s organizing and its relationship to the Winter Olympics here

Dear Readers

I have a lot of things to say to you on many different topics, aka a lot of posts in the pipeline, but the truth is it has been hard to sit down and write, especially about anything other than Haiti, right now. And so I wanted to direct you to my twitter feed, which is also mostly about Haiti these days & my formspring.me page where you can ask me questions directly (ignore the not taking questions thing, I will take them now) so that we can still interact. New posts are coming, but they just are not coming today …

you can always find me & my quickie links here:

Donate to Gay & Trans People in Haiti

Word just came over twitter that the main queer organization serving Port au Prince was devastated by the earthquake. The members of SEROvie were having their weekly meeting in the capital when the earthquake hit, killing 14 of their members. Only two people attending the meeting survived. Survivors sent out emails to the International Gay and Lesbian Human Rights Commission asking for help. SEROvie specifically serves gay men (men who have sex with men) and the transgendered community (primarily trans women). They are one of the only organizations that have made any public statement about serving the transgendered community, a group that we saw be marginalized and put in peril during Katrina by many of the same US based aid organizations now in Haiti. Their work includes important education about gay rights, HIV prevention, and support groups for both gay and transgendered people; they also help with gay and trans sex workers rights.

If you would like to give money to SEROvie please click here.

The US based Rainbow World Fund, which works in HIV prevention, has partnered with Cares to help with LGBTQ appropriate services to Haiti. 100% of donations go directly to Haiti BUT to make sure they go to Haiti and not the general pool, please mark your donation “for Haiti”.  click here to donate.

Women’s Organizations for Haiti

AP/unattributed

As images of armed men grabbing up food and water in Haiti start to surface, I think it is critical to support not only the general organizations listed in my previous post about ways to donate, but also to think about giving specifically to women’s organizations. (I also think it is important to remember all of the images of fathers, brothers, lovers, and other men who actively helped women escape from the rubble or reach medical help that are being erased by the images of machetes.)

Here are a list of women’s organizations I know of working in Haiti and run by Haitians and/or joint efforts between Dominicans (including those of Haitian descent) and Haitians:

  • MUDHA – an org I have worked w/ in the past (site is in Spanish)
  • Haitian Women for Haitian Refugees call (718) 735-4660
  • Global Fund for Women: will be giving aid through Haitian Women’s Organizations with whom they are partnered see list here (click red icon on their page to give)
  • Madre
  • Quixote Center

UPDATE ORGS

  • http://www.SendaNurse.org (gives money to get volunteer nurses to Haiti)
  • http://www.NationalNursesUnited.org (if you are a nurse & want to help, register here)
  • Charity Water is sending donations via Partners in Health on Tuesday – they are taking feminine hygiene products (along w/ blankets, tents, basic meds, & water) DONATE IN PERSON 200 Verick Street New York

Haitian Women for Haitian Refugees is accepting the following donations at their offices in New York

- Ace bandages, gauze pads, bandage & tape
- Water purification tablets & Rehydration salts
- antibiotic and antifungal (Mycology) creams
- anti-allergy medication (i.e. Benadryl)
- anti-parasite medication
- Tylenol; children’s Tylenol
- cold and cough medicine
- diarrhea medication
- eye drops
- insect repellent
- hydrogen peroxide
- skin disinfectant spray
- Toothpaste and tooth brushes
- soap and deodorant
- sanitary napkins
- brand new under wear – adult (small & med.) and children sizes
- Nutritional bars, fruit & nut bars, cereal bars (NO CANNED FOODS PLEASE)
- Tea Light candles & quality batteries (AA & D)

EVENING DROP-OFF HOURS ARE MON. & WED. 6:30-8:30 P.M.

HAITIAN WOMEN FOR HAITIAN REFUGEES
335 Maple Street, 2nd Floor, Brooklyn, NY (this is not a mailing
address) (718) 735-4660
Please use rear entrance on Lincoln Road between Nostrand and New York
Avenue. Enter through St. Francis Church parking lot

DAYTIME DROP-OFF HOURS ARE MON. – FRI. 11:00-4:00 P.M.
@ FLANBWAYAN HAITIAN LITERACY PROJECT
(718) 774-3037 208 Parkside, 2nd floor, Brooklyn, NY 11226

Fundraiser for Haiti this Weekend at the Nuyorican Poets Cafe

I have always loved the Nuyorican, from my first days watching other poets compete to my own time on the stage. It will always be one of the places in NYC that I consider home. So it is a privilege to announce their fundraiser for Haiti here on the blog. The show will include both Haitian and Dominican musicians and poets as well as a host of other artists. If you are not in the NYC area, you can check your local weekly for events fundraising for Haiti instead; we will post any that come our way. (NY/NJ folks – The Haitian Solidarity Network is also having a meeting to discuss action in Haiti on Saturday in the NYC area, sorry I don’t have the address.)

When: Jan 17 7-9 pm
Where: 236 East 3rd St. (bet. Avenue B and Avenue C)
Suggested Donation: $20
Proceeds go to: Doctors Without Borders & Yele

Pact With the Devil or Deliverance from Bondage

As most know already, Pat Robertson argued that enslaved African descended Haitians who bravely fought against generational enslavement, rape, and death were not Freedom Fighters but worshippers of Satan who “made a pact with the devil” and have been paying the price ever since. (see his refusal to apologize for the comment at bottom of this post) Haiti was a symbol of African freedom in the enslaved in Americas. That symbol was so powerful that the N. American government feared the presence of Haiti on their borders and worked in conjunction with the major colonial powers, France, England, and the Portuguese to impose sanctions on Haiti that impoverished the newly formed nation and began the cycle of poverty and failed infrastructure that remains to this day. In exchange for not fighting a multi-super power war on it’s tiny 1/2 of an island, Haiti was forced to pay tribute for what most of us take for granted: freedom. And while Haiti is not “the perfect victim” completely innocent at all times to the big bad colonialists-turned-neo-colonial, the Haitian people’s struggle for Independence was no less Holy than that of the Isreali’s for whom even Robertson believes G-d parted the Sea and brought out of bondage.

More than that, Haiti’s shining example in those days helped facilitate development not only the Americas but also Great Britain and Europe and began the process toward freedom for African-descended people living in the Americas. Here is more:

While many have taken Robertson’s words as proof that Christians are evil, I want to remind you that there are several Christian organizations who have been working in Haiti for 20-50 years on issues of poverty, child welfare, education, HIV prevention, and rural people’s rights. These organizations helped form the needed first responders when the earthquake hit and they have been critical sources of information not only during the earthquake, but the hurricanes, and the coups that have all preceded it. Christian justice workers were among those who helped get the word out about the massacre of the Haitians on Dominican soil in the 1930s and who helped fish Haitians out of the water where they had been dumped. While some helped US troops and later multinationals abuse the Haitian people, others stood against them. As Rachel Maddow says, Pat Robertson does not speak for anyone but himself and we could all apologize for him, the vast majority of us would.

I think we have to really listen in times of tragedy to what is said about people. In the same way Neo-Con Christian “leaders” disparaged mostly people of color during Katrina in this country, they are now disparaging Haitians. Like those leaders from the left, who denied the right for people to organize because we were focused on helping everyone instead of just their particular identity group, those on the right would put their own identities over the suffering of the masses. And both would erase the multiple and varied ways people suffer and the history that has made that possible for their own agenda. By being bogged down in their derail, we lose the ability to unite in action for the good of those most in need and to critique those who would rather sit on the sidelines and demean the victims. If we let that happen, Robertson and his ilk win.

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UPDATE:

This is taken from Robertson’s official website, http://www.patrobertson.com/pressreleases/haiti.asp ,  on 1/14/10, the day after his “pact with the devil” comment. Robertson not only fails to apologize, he argues that history is on his side and denies that he blamed the earthquake on them being in league with Satan:

Statement Regarding Pat Robertson’s Comments on Haiti

CBN.comVIRGINIA BEACH, Va., January 13, 2010 –On today’s The 700 Club, during a segment about the devastation, suffering and humanitarian effort that is needed in Haiti, Dr. Robertson also spoke about Haiti’s history. His comments were based on the widely-discussed 1791 slave rebellion led by Boukman Dutty at Bois Caiman, where the slaves allegedly made a famous pact with the devil in exchange for victory over the French. This history, combined with the horrible state of the country, has led countless scholars and religious figures over the centuries to believe the country is cursed. Dr. Robertson never stated that the earthquake was God’s wrath. If you watch the entire video segment, Dr. Robertson’s compassion for the people of Haiti is clear. He called for prayer for them. His humanitarian arm has been working to help thousands of people in Haiti over the last year, and they are currently launching a major relief and recovery effort to help the victims of this disaster. They have sent a shipment of millions of dollars worth of medications that is now in Haiti, and their disaster team leaders are expected to arrive tomorrow and begin operations to ease the suffering.

Chris Roslan
Spokesman for CBN

The written histories of Haiti are riddled with projections of “evil” and “devils” and “devil worship” by so-called historians much in the same way as colonial histories of Africa that still resonate today. Most historians are in agreement that these texts are interesting colonial documents for critical race studies but hardly accurate historical information. The revolt Robertson is hiding behind was prayed over by a Vodoun priest to give his people strength in the battle. In other words, Robertson is perpetuating the myth that Haitian Vodoun is devil worship and not simply an alternative religion that he does not believe in. There is no difference between Haitians who believed in Vodoun praying for strength in their fight for freedom than Christian soldiers praying for strength on the battlefield; except of course when the battles they are fighting are on the wrong side. More than that, regardless of what Robertson believes about alternative faiths, there is no excuse for reveling in the pain and suffering of dying children and poor people. He is also categorically wrong about the differences between Haiti and RD, as there is extreme wealth and extreme poverty in both nations & their histories of colonialism are radically different. As for Robertson’s denials about saying the earthquake was a direct result of “a pact with devil” listen for yourselves: