For those who do not know, Antione Dodson is the brother of a potential rape victim. He, his sister [whose name I will not use in this post], her daughter, and his mother lived in low income housing, Lincoln Park, in Huntsville Alabama until recently. According to Dodson a rapist was targeting Lincoln Park because no one was doing anything about it. He said several young women and girls had been raped, and had either received no assistance or not asked for help because they knew the police were not going to do anything. Dodson also says the same thing happened to his family.
In late July, a rapist broke into their small home through a window and attempted to rape his sister. Dodson managed to scare the assailant and force him out of the apartment. He then called several of his friends in the area to look for the person because, like everyone else, he did not believe the police were going to do anything about an assault in low income housing. Later Dodson called both the Housing Authority Office that runs Lincoln Park and the Police. Hours went by before the police arrived and according to Dodson and others no major search was mounted by them. Also according to Dodson and others, the Housing Authority issued a statement but has made no improvements to security or safety in Lincoln Park to help protect them from being targeted. In fact, an attempted rape following a similar m.o. (rapist came through bedroom window, advanced on girl inside) occurred the following evening.
This story of systematic rape of young black women and girls left to fend for themselves because they are poor and the failure of the police or tax-payed for housing programs to protect them has been totally eclipsed by the spectacle made of Dodson. Dodson’s interview outlining the attempted rape of his sister and the sexual violence and rape other women and girls endured was put on youtube, not to highlight the problem but rather to highlight how “ghetto” and “effiminate” Dodson was. While youtubers across the racial spectrum showed up to laugh, police failed to capture a serial rapist. A white hipster-nerd comedy troupe known as the Gregory Brothers, made up of 3 white men and 1 white woman, recut Dodson’s interview to make “the Bed Intruder Song” which was played on black and alternative radio stations and sold on itunes. The song appeared on Billboard’s hot 100 list and made a considerable amount of money for the Gregory Brothers. As far as I know, none of their proceeds were used to help track down the Lincoln Park rapist. None of the attention the song garnered sparked national outcry about rape, the unchecked rape of low income women, or national feminist rallying around changes in policing and housing options for poor women of color. Nor did many make connections between these erasures and the latent homophobia and gender policing embedded in many of the comments.
In fact, many people have counted the Dodsons as lucky. The attention allowed Dodson to become an internet star and make enough money on interviews and fought for profits from the autotune song to get his family out of low income housing. His sister will not be targeted by the Lincoln Park rapist again. But what about everybody else’s sister? And does moving out of low income housing on an unstable economic source negate the fear and trauma related to the attempted rape of Dodson’s sister that both she and her mother, who witnessed the attack, are now experiencing? To me it seems kind of like the politicians who say “in a way Katrina was a good thing” because of all the services and new construction people received. The idea is predicated on the assumption that black people’s, especially poor black people’s, lives are so worthless that if several of them are tortured, murdered, sexually assaulted, or traumatized, so that 1 or 2 of them can live better lives that is acceptable because those 1 or 2 were never meant to live better lives anyway. Only people who imagine they will never be abandoned by their government to die in a un/natural disaster or be raped or have their children raped in a government funded housing project would imagine that these things are trumped by a few months-1 year of free housing (much of which was contaminated) or a few short months of internet fame.
In the midst of this institutional racism are the actions of three groups that cannot be ignored:
- the viewers and listeners who openly mocked Dodson, completely ignoring the rape survivor narrative embedded in his story
- the white middle class hipster-nerd comedy troupe that made money off of the rape and attempted rape of poor black women and girls and the one man willing to stand up for them
- the mainstream feminist blogs and feminist communities who have remained largely silent on Dodson’s sister despite the core issue of rape
The multi-racial viewers and listeners spent their time laughing at Dodson and mocking him and his sister in print in the youtube comments for days. The video received some of the largest hits of the week when it first went up. The auto-tune version played black radio stations and a black marching band even did their own rendition, laughing at the “ghetto” in ways that I personally cannot excuse as “black humor as survival”. Instead, I would argue for many it represented black humor as classism, homophobia, and internalized hate though some of it was certainly mixed with the understanding of our “throwaway lives” in the United States. Amongst the 100,000s of people commenting on Dodson or the autotune song, very few talked about the heinous act of rape, the existence of a serial rapist in the area that had gone unchecked for an unspecified amount of time, or the engineered tragedy of the state’s willingness to abandon poor women and girls to predators. In other words, the chance to mock an uneducated black man was more enticing than the fact of violence against women and girls. The very thing that allowed systemic racism, classism, and sexism to do nothing about a serial rapist in state owned low income housing was manifesting in individual viewers of Dodson’s story.
Once again, liberal, middle class, white hipster-nerds also failed to act on the tenets they claim to be central to their very beings, ie social justice, in the face of the opportunity to be “clever.” Thus three white men, and one white woman, cut and remixed Dodson’s interview in order to point and laugh at the uneducated black man in crisis. His crisis at not being able to get help for his sister, his sister’s attempted rape, and the targeting of poor black women and girls were either edited out or remixed in order to highlight the “hilarity” of blackness and poverty and for some, gender transgression. Dodson and his sister’s story were pimped out by white liberals for a few bucks a pop on itunes precisely because they fit all of the stereotypes of blackness that liberals are quick to criticize in the mouths of conservatives but embrace as “clever” in their own. (It should be noted that Dodson did eventually receive 50% of the profit after advocating for himself and saying in a radio interview that his words and experience were being used to profit everyone else and it was “time he got paid”. Without this advocacy Dodson, like the Katrina victims whose words were taken without permission to by poet/adjunct Professor Raymond McDaniels for his book Saltwater Empire, would have simply been a cash cow for white male “poets” and “artists”.) Once again, like the systemic racism, classism, and sexism allowing the state to do nothing about a serial rapist, these white liberal hipster-nerds, who no doubt think racism and sexism are wrong and probably volunteer in low income neighborhoods or women’s crisis lines, let the reinforcing image of poor blakness whip them up into such a frenzy of hilarity that it never occurred to them that rape is not funny, that serial rapists targeting black women and girls because the police are doing nothing should not be the subject of comedy but rather social action, and that the real clever thing to do would have been to cut a song that actually highlighted oppression and gave the proceeds back to the impacted community.
Finally, the mainstream feminist blogosphere and national level activists also remained largely silent on the plight of women and girls in Lincoln Park. A quick search of the top feminist blogs and magazines, with blogs, showed that at most, they linked to black women bloggers talking about the situation. At the least, they said nothing or openly laughed at the Dodson video themselves, commenting solely on his patriarchal attempt to recenter himself and his boys protecting his sister rather than her story of rape. And while this critique is important, ie that male rage about rape taking center stage to women’s attacks is a function of patriarchy, I do not think that was the point of Dodson’s larger story. Nor does that critique have the same meaning in the face of complete and total lack of action on the part of the people charged with preventing rape and tracking down/stopping rapists. They did however, contribute some of the most salient critique about gender policing and homophobia when they weighed in. When the critique of masculinity and patriarchy supersede any discussion of state inaction to catch a serial rapist then it seems all the more suspect. Once again, the failure to recognize the humanity of black women and poor women, and especially poor black women, allowed mainstream feminists to miss another opportunity to call attention to violence against women and demand action to make women’s lives safe(r) in this nation by rejecting a culture of violence, oppression, and inequality based on gender. That failure not only colludes with the white male establishment that runs and fails to address rape in low income housing but also looks the other way when middle and upper class white women are beaten, raped, or otherwise abused or treated unfairly or unequally in their workplace, home, or lives.
So what is the lesson of Antione Dodson and his sister. For many people, it will always be that poor “black people are funny”, “white people are clever”, ” ‘girlie men’ are funny”, and the spectacle of blackness is really a benefit in disguise because after all the Dodsons are out of the projects. Some will even use Antione’s comment that he was happy with the song because the proceeds he received actually helped move his family out of the projects to justify not discussing the intersecting oppressions that puts women and girls in Lincoln Park in danger. Not only does this stance ignore rape and the realities still enduring it but it shows little regard for how earlier interviews underscore Dodson’s hurt and anger about people not taking the situation seriously and making money off of him or the reaction the song itself elicited outlined in this post. (ie people laughing at a story of attempted rape, and a serial rapist that the police and housing authority have made seemingly little effort to track down and stop, is ok because Antione ultimately decided he liked the song for getting him out of low income housing). This narrative will always mask how sexism, racism, and classism allows women, especially poor women of color, to be targets of unchecked violence by both individuals and the state. It will always excuse away liberals who not only do nothing but laugh along with everyone else because “its funny” or “clever” but also helps perpetuate the myth that liberals can’t be racist or sexists or classist. Except, these moments prove that they can be and often are as racist and classist as neo-conservatives. And it will stand as a shining example about how intersecting oppressions and the ongoing failure of the feminist movement(s) to fully and radically address them makes all women’s lives less safe.
And yes, for each of the groups I have singled out here, from black radio to white mainstream feminists, there are people who did stand up against rape, did talk about the intersections of poverty, gender, and state level or state sanctioned violence. My point is not that everyone is evil but that collectively, these particular groups failed to discuss violence against women in favor of laughing at the spectacle of poor blackness that reinforces existing stereotypes and allows state level, systemic, inaction and violence. Nor does the existence of black people behaving in sexist and classist ways negate the existence of white people behaving in racist, sexist, and classist ways.
Here are some links to people discussing what we should all have been discussing these past few months, ie violence against women and the intersections that mask it: