Jane Lynch makes me giddy with the stupid, always has, and the pic below makes me think getting the state to recognize one’s long term commitment and love for another person might actually be worth it.
Then again, I could just be caught in the stupid.
In global news, the first queer couple to be married in Portugal were also lesbians. Teresa Pires and Helena Paixao got married this morning after 7 years of unwedded bliss.
And while it is nice to see all of this joy, we can’t forget that Chimbalanga, 1/2 of the Malawi couple arrested for performing a traditional marriage ceremony, is still missing after only being released from custody due to combined internal and international pressure. (UPDATE: according to trans blogs Chimbalanga has been found and did a press conference with her partner Monjeza.)
As always, marriage is not at the top of my organizing agenda but when it costs people their lives or their freedom, makes history, or simply brings so much joy to the couple you can’t help but smile, I think it’s worth a mention. If this weren’t a quickie, I would of course have to bring up the race, class, gender (umm, I couldn’t find a single cis blog that reported Chimbalanga’s reported gender) and locational issues surrounding the way these stories have been reported across the blogosphere and in the queer press. It is particularly disturbing that most of the stories on the last piece have eschewed talking about the couple, their genders, political goals in making a public announcement, their activism, and subsequent treatment, in favor of raising the spectre of “Evil, Dangerous, Darkest Africa” and refocusing on homophobia sans transgender issues. These constructions rival the boycott of Jamaica while people are beaten, killed, kicked out of school, denied basic rights of passage (prom, graduation, etc), threatened, harassed, fired, and in the case of the U.S. legally denied the right to work in certain industries (the military) or get married in a nationally, and many cases, state sanctioned ceremony in Western Countries. Trans people are also not included in state level discrimination laws including many of the states that have laws for the rest of the queer alphabet. Thus neither writers in Britain nor the U.S. have the right to claim the moral high ground they have taken in reporting international stories, particularly from Africa and black diasporic countries; their ongoing belief that they do have the high ground in the face of so much violence and exclusion in the West, speaks volumes about why gender and racial tensions continue to exist in the queer community and why so many Black Britains are writing pieces about imperialism in the queer movement these days.
And you thought this quickie was going to be fluffy … like you don’t know me enough by now.