God Willing … A Spike Lee Joint

This week marks both the 5th year anniversary of Katrina and Spike Lee’s return to New Orleans and the people whose stories he helped bring to light in the aftermath of the Republican made disaster.

shadowandact.com

I have watched the 4 hour documentary twice now and am still processing the radical difference in tone Lee’s documentary takes from all the much more celebratory documentaries/news specials produced by mainstream media. (I am also still processing some of the personal stories and the flashbacks Lee’s documentary induced, so we are going to focus on other things in this post.) While some have dismissed Lee’s work as polemic, the results of recent studies on New Orleans cannot be ignored. According to one such research project, white people have returned to New Orleans in greater numbers than black people, mixed race and white neighborhoods have been largely rebuilt or sustained less damage so they were easier to bring back, and white transplants to the area are enjoying a middle class lifestyle that has actually made costs of housing, food, and other essentials inflate beyond the means of original residents. Black residents or former residents in the study have less housing options, less economic security, higher rates of suicide, drug addiction, violence, homelessness, and incarceration. Many cannot and have not returned due to widescale gentrification and intentional rezoning and rebuilding policies that have neglected rebuild in the 9th ward, closed down public housing, and failed to re-open schools in traditionally black, poor, areas of NOLA. There’s is not a story of recovery, it is one of intentional abandonment and current displacement. Add to that the BP spill, which Lee’s film shows is hitting working class and subsistence level creole and immigrant fishermen the hardest and the story of recovery begins to look a lot like a gigantic lie.

In fact, as I watching Spike Lee’s film, I found myself thinking about the tsunami. I was teaching an activism course at the time as well as participating in several Ford funded faculty reading groups. I remember that the campus lit up with concern for tsunami victims and that my class organized a donation drive as part of their final project. All of our book groups were redirected toward discussions of how to help and organizations to support. And all of this was done in the spirit of altruism and deep concern for fellow human beings, not some paternalistic charity model. But when the giving was done, the posters, updates, and discussions came to an end. When the world stopped looking, the government swooped in and used a little known or used statuette to reclaim beach front property and build high end resorts, restaurants, and other tourist oriented businesses to capitalize on the new found interest in the region. Like former first Lady Bush’s comment that the hurricane would help Nola finally get rid of its problems and her son’s belief that this was an ideal opportunity for big businness, the post-tsunami government felt the same way, displacing thousands of working class and subsistence survivors permanently in the name of “progress” “recovery” and “rebuild”. And also like Nola, the story is not solely about victims and re-victimization, many people received some aid or even enough to start to rebuild their lives, but the story only Lee seems willing to tell is about how many did not.

hbo.com

As someone who has kept a close eye on Katrina and its aftermath, someone who like many black Americans took to heart how easily the national and state government could turn on black people with guns, militarization, and life-ending indifference, nothing in Spike Lee’s film is new. There have been multiple rallies over the loss of low income and public housing in New Orleans reported here on the blog. The mental health crisis hit home for me as someone with family members who served both displaced Nola residents and then people still in the city during and after the initial crisis and I wrote about the clinics that were trying to make up the slack for the closing of the only mental health crisis center in poor black neighborhoods as well as what that closure meant over 1.5 years ago here on the blog. And while Lee’s film only touches briefly on women’s issues in favor of focusing on the violence being experienced by young black men in the city, I also wrote about the particular impact Nola had had on women and children and the work that New Orleans’ based feminists were doing to create women’s centers, health clinics (which granted could not find a trans positive physician but were not guilty of “killing trans women” as some claimed on the internet), domestic and sexual violence support groups and safe spaces, and feminist libraries here on the blog. So having spent so much time writing about what is going on in New Orleans, Spike Lee’s film seems fairly mild to me given what he could have included. He did not indict the Red Cross, who as I wrote here, sat on housing funds for displaced people until the cycle for that funding almost ran out. Nor did he talk about the 100,000s of pounds of aid that was never distributed, looted, or shipped elsewhere by FEMA when doing his comparisons to Haiti in the film, whose people, as I wrote here and everyone else wrote about in the news, suffered and died waiting for dispersal of aid. He did not mention the number of women who have been raped, beaten, or abused by their partners, strangers, or the police during and after Katrina as part of a predictable trend in crisis and crisis aftermath around the world; but of course, in this case, I think that was because Spike seldom mentions women’s issues in his films. Nor did his discussion of medical needs in the community extend to the discussion of what happened to both the HIV population and trans people whose access to meds was limited during Katrina until queer and inclusive clinics stepped in and whose access now remains under-reported or addressed.

So why such animosity or ambivalence about Lee’s version of events vs the happy-go-lucky promos flooding my tv every night for 5 years later specials? Why is it that when interviewers bring up the issues that remain, intelligent reporters like Brian Williams respond by talking about all the good going on in New Orleans? Is it because we need a feel good story after so much devastation? Or is it because, once again, we as a culture want to minimize longstanding racism, classism, sexism, homophobia and transmisogyny and how it played out in the aftermath of Katrina, not just the event itself? And more to the point, we want to be able to blame the victims who are still suffering so that we don’t have to ask why they are suffering, who benefits from their suffering, and why prosperity seems to be mapped on racial as well as class lines?

Ultimately, I think it is both impulses. I think we do want to see a New Orleans that has returned to the magic and splendor of its hey day. We want to honor survivors of Katrina who say they want to talk about growth and recovery not pain and abandonment, they want their city to be remembered for the good times not the lows. But we are also invested in a narrative in which black people are always guilty and poor people have invited their own suffering and where the people and systems that abuse them go unnoticed or with a simple slap on the wrist. More so than ever, this nation has divided in ways that highlight racial hatred and victim blaming and shifted the language of oppression to crown the oppressors as the most oppressed. Spike Lee’s film refuses that narrative with a force that makes it hard to ignore and so we are left with the only dismal most people can imagine “polemic” because after all, it is Spike Lee. But I would encourage you to watch this film carefully. Pay attention to the cited studies and actions and then look them up yourself (using more than wikipedia and blog posts). I think you’ll find that Spike Lee’s “If God is Willing and the Creek Don’t Rise” is quite tame compared to what is really going on in New Orleans.

The film next airs on HBO this Friday and Sunday and will play throughout the month

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Some specific issues I will raise in a follow up post

  1. the smugness of Brownie, which seemed to mirror BP
  2. Lee’s discussion of BP which will forever stand for “Bitch Please” from here on out
  3. LSU’s implication in the closing of the major hospital serving poor and working class people of color and mental health patients in the name of profit
  4. why Brad Pitt seems to be the mainstream media’s take away moment from this film  … grrr …
  5. how this event sent the message that black lives don’t matter & what Lee’s film tells us about the people left to survive after such an intimate lesson

Anouncement: EPA Reps to Speak About BP, Katrina, & Civil Rights in NOLA

(New Orleans, LA) – Lisa Perez Jackson, Administrator of the Environmental Protection Agency (EPA), will join General Russel Honore as a featured speaker at the Justice Revius O. Ortique, Jr., Civil Rights Award Banquet Thursday in New Orleans.

Administrator Lisa P. Jackson leads EPA’s efforts to protect the health and environment for all Americans. As Administrator, Jackson has focused on core issues of protecting air and water quality, preventing exposure to toxic contamination in our communities, and reducing greenhouse gases. She has promised that all of EPA’s efforts will follow the best science, adhere to the rule of law, and be implemented with unparalleled transparency.

“The Louisiana Justice Institute is proud that EPA Administrator will join us to represent President Barack Obama and join us in honoring the courageous Civil Rights Leaders who have stood on the frontlines in the fight for social justice,” said Tracie Washington, Co-Director of the Louisiana Justice Institute.

Administrator Jackson is the first African-American to serve as EPA Administrator. She has made it a priority to focus on vulnerable groups including children, the elderly and low-income communities that are particularly susceptible to environmental and health threats Before President Barack Obama appointed Jackson EPA Administrator,  she served as Chief of Staff to New Jersey Governor Jon S. Corzine and Commissioner of the state’s Department of Environmental Protection (DEP). Prior to joining DEP, she worked for 16 years as an employee of the U.S. EPA.

Jackson is a summa cum laude graduate of Tulane University and earned a master’s degree in chemical engineering from Princeton University.  She grew up as a proud resident of Ponchartrain Park in New Orleans.

General Russel Honore’, commander of Joint Task Force Katrina, is credited with restoring order in the chaotic wake of Hurricane Katrina, and for coordinating military relief efforts for Hurricane Katrina-affected areas across the entire Gulf Coast before launching the region’s recovery from the epic disaster that followed Katrina. He retired with 34 years of military service after serving with distinction in a variety of command positions in South Korea, Germany and Washington, DC, and currently resides in southeast Louisiana. General Honore’ is the author of the highly acclaimed book, Survival: How Being Prepared Can Keep You and Your Family Safe.

Tickets and sponsorships are still available for event online at: www.louisianajusticeinstitute.org or by calling (504) 872-9134.

The Louisiana Justice Institute (LJI) is a nonprofit, civil rights legal advocacy organization, devoted to fostering social justice campaigns across Louisiana for communities of color and for impoverished communities. LJI understands that as a state-based civil rights organization, it can and must serve as an agent for social change in Louisiana. Its creation is responsive to a specific and urgent need to resurrect capacity for statewide, systemic, legal advocacy on behalf of those most in need of assistance – Louisiana’s minority and poor residents.

Gut Reaction

(the one where I quote the Bible, its rare but I’m going there)

This morning I opened the blog to see a featured image from wordpress of a bird coated in oil from the Korean oil spill off the coast of San Fran several years ago (see below):

unattributed

I literally burst into tears. Two thoughts in my head screamed for supremacy:

  1. WHY?!? Why is our greed and consumption so insatiable that life itself is not a big enough deterrent to any number of atrocious acts committed in our names or desires?
  2. Have “I” not clothed and fed the birds of the air and the flowers of the field (a paraphrase of Matthew 6:26-30)

What I had forgotten about the latter is that the illustration in Matthew is not solely, as I remembered it to be, about how well G-d cares for the plants and animals of the Earth. (That passage is actually Psalm 104 which specifically outlines how G-d cares for all creatures and they all have worth.) Instead, Matthew talks of G-d’s love and care for them as an illustration of how much greater His love and care for human beings must be, because “we are more important.” And maybe that is the problem, while not all of us come from a Judeo-Christian tradition many concepts in capitalism are tied to a manifest destiny thoroughly tied to a mis/reading of scripture that has seeped into the global capitalist culture detached from its Divine mandates. Thus we shed ideas of stewardship (Leviticus 25: 23-24, Ezekiel 34: 2-4, Isaiah 24: 4-6, ), vegetarianism (Genesis 1: 29), and animal exploitation as a sign of our moral depravity (Ezekiel 34:17-18) while clinging to the ideas of being better than the plants and the animals of this Earth (Matthew 6:25-32) and domination over or exploitation of those things that do not produce profit (Genesis 26 & 28). In other words, greedy men found or manipulate religions to justify their greed and end the end, their justifications are so ingrained (hegemonic) that they go unquestioned as the very fabric of our societies and our “democracies.” And then this happens:

Prince William Sound Exxon Valdez Spill/ Unattributed

While the world cries in private because our tears and our truths are too painful or too honest for mainstream media or because the lives of so many lost pales in comparison to a contrived story about the Nation of Islam confronting the Secret Service or your local weather forecast …

But let’s be clear, the devastation in the Gulf is the direct result of over-consumption and dependence on oil in a time when we are entering our 7th year of war in the Middle East. The loss of lives there and here for something we can and should be learning to live without or at least with less rises every hour while we keep driving to nowhere.

rescued bird New Orleans/ AP Photo

Here’s what happens when a wild bird becomes contaminated with crude oil. The instinct to preen their feathers takes over all other needs, including feeding and evading predators.  By preening, birds ingest oil which causes systemic damage to their internal organs.  By not eating, they become dehydrated and malnourished.  And with no ability to evade predators, they are more prone to the Darwinian cycle.

Preening is a bird’s natural way of keeping their feathers aligned, clean and in place, which ensures buoyancy and a watertight seal for proper body temperature.  Much like shingles on a roof, birds’ feathers need to be aligned and positioned just right for protection from the water.

The National Wildlife Federation states, “The Gulf Coast is extremely important for hundreds of species of migrants, which variously breed, winter and rest here during migration. The population effects on birds from this spill will be felt as far north as Canada and Alaska and as far south as South America.” (Care)

Yesterday, 494 dead birds were found in the Gulf area. The majority of them had no oil on their feathers but instead likely died from consuming oil, dispersant chemicals, or other toxins related to the spill in the air, water, or through their food.

Whether you subscribe to a religious belief that we are called to care for every living thing on this planet:

But now ask the beasts and they will teach you; And the birds of the air, and they will tell you; Or speak to the Earth, and it will teach you; And the fish of the sea will explain it to you. Who among them does not know … (Job 12:7-9)

a social justice one, like the ancient Arab Agricultural League, the Socialist League, or the more modern Green Peace who were all born out of concern over existing environmental degredation and a desire to combat it; or a self-interested one:


* where “zombies” are stand in for CEOs of MNCs like BP

The bottom line is that we are all impacted by the devastation in the Gulf (both the Mexican one and the Persian one).

This morning I cried not just for the loss of a single bird or ecosystem or the break in a food chain in which we are all implicated, but rather over the loss of the most sacred parts of what make us human. Little by little we have been sacrificing the best parts of ourselves to capitalist consumption and without a great sea change we won’t be alive long enough to re-learn how great and wondrous we (all of us on this planet) were meant to be.